Thursday, June 4, 2026

Jew who has been knocked down by fire engine

“Jew (who has been knocked down by fire engine)”, An H.G.L. Antisemitic Comic Postcard


This Edwardian comic postcard by Henry Garner of Leicester, trading as the Living Picture Post Card Co. (H.G.L.), shows a horse‑drawn fire engine racing toward a burning building while a stereotyped Jewish figure is knocked to the ground in the foreground.
Edwardian comic postcard by H.G.L. showing a fire engine knocking down a stereotyped Jewish man, with a caption claiming the fire brigade owes its work to “the likes of me,” reflecting antisemitic humour.

The caption reads:
“Jew, (who has been knocked down by fire engine)
Go on you ungrateful wretches if it wasn’t for the likes of me, you’d have nothing to do.’”
The image and text work together to suggest that Jews cause fires, or at least profit from them, and that the fire brigade owes its livelihood to such Jewish wrongdoing. This turns the Jew into an arsonist or fraudulent profiteer, a familiar antisemitic trope in early twentieth‑century popular culture. Within the postcard trade, however, this was marketed simply as a humorous “Living Picture” comic, one of many ethnic and social stereotype cards produced by H.G.L. in the years around 1904–1910, reflecting how casual antisemitism could be packaged as everyday entertainment.

Henry Garner of Leicester – H.G.L. and the Living Picture Post Card Co.

Henry Garner of Leicester was an Edwardian British postcard publisher who traded as the Living Picture Post Card Co., usually abbreviated on his cards as H.G.L. The logo shows an old ‘box-camera’ like logo with the letters H, G and L in it. The initials H.G.L. stand for Henry Garner, Leicester

What H.G.L. means on postcards

On early 20th‑century postcards, the initials H.G.L. in connection with the wording “Living Picture Post Card Co., Leicester” identify Henry Garner as the publisher. Standard postcard reference lists explicitly decode H.G.L. as “Henry Garner – Living Picture Post Card Co., Leicester, England,” so cards bearing this imprint can confidently be catalogued under his name.

The H.G.L. logo is sometimes printed as a small box‑camera emblem with the letters H, G, and L inside and the words “Registered Trade Mark” nearby, and on some divided‑back cards it appears between the words “POST” and “CARD” with the phrase “Produced entirely in England” in the stamp‑box area. Because of heavy inking or wear, the G in the center of this logo can be misread as a C, but collector and reference sources treat H.C.L. readings of this mark as errors and confirm H.G.L. as the correct interpretation. [joellesteele](https://joellesteele.com/postcard-publishers.html)

Dates and activity of the Living Picture Post Card Co.

Museum records and collector research place Henry Garner’s postcard activity in the early divided‑back period, roughly 1904–1910. For undated postcards that show the Living Picture branding, the H.G.L. initials and the typical camera trade mark or “Produced entirely in England” wording, a practical working date is circa 1904–1910, with many comic divided‑back examples likely falling between 1907 and 1909.

Types of postcards published by Henry Garner (H.G.L.)

The Living Picture Post Card Co. issued a mixture of:

  • Local and regional view cards, including Leicester and other British locations. 
  • Humorous “Living Picture Series” postcards, often sepia or color with a printed caption. 
  • Song and sentimental cards, pairing short verses and romantic scenes. 
  • Overseas and colonial views, especially a range of Toronto and other Canadian cards, showing that Garner worked for export as well as the home market.

The comic cards typically use bold outlines and flat color, characteristic of inexpensive Edwardian mass‑market lithography, and they often omit artist signatures, making the H.G.L. publisher imprint and back design the key evidence for identification. 

H.G.L. postcards, stereotypes and antisemitic humour

Some H.G.L. “Living Picture” comics take part in the broader Edwardian trade in ethnic and social stereotypes, including antisemitic themes. A small group of cards uses fire engines, fire brigades and Jewish figures to suggest that Jews cause fires or profit from them, repeating a hostile stereotype in light, joke format.

These designs are important today because they show how antisemitic ideas circulated through everyday visual ephemera rather than only through overt propaganda. For researchers documenting Jewish stereotypes on postcards, an H.G.L. imprint with the camera logo and “Living Picture” branding places such cards firmly in the Edwardian British commercial postcard industry and links them specifically to Henry Garner of Leicester. 

End of the era

According to one site, at the end of 1908 there was a dispute with a printer, Shaw and Leathjly, of Skipton, meaning that was on of his printers (or the only one). According to "Leicester Daily Post - Wednesday 20 January 1909" a judge delivered judgment in the case of S•aw And Leathley, Ltd. manufacturing stationers and printers, Bridge Works, Shipley, Yorks, versers Herry Garner, 18, London-rood. Leicester, which was a claim for picture postcards supplied.

The judge found that the cards were of inferior workmanship, and not of a merchantable value. Nineteen subjects out of the twenty-six were badly printed, and totally unsaleable. Six of the subject« were saleable, but inferior to the required standard. One subject only was up to the required standard. His Honour gave judgment for defendant. So it appears that there were no more postcards after that

Thursday, January 22, 2026

Richard Felton Outcault (R.F.Outcault)

From Newspaper Comics to Picture Postcards

Who was Richard Felton Outcault?

Richard Felton Outcault (1863–1928) is often called the “father of the comic strip” for the way he helped shape modern newspaper comics and the visual language of speech balloons and sequential panels. Born in Lancaster, Ohio, he trained at the McMicken School of Design in Cincinnati, then worked as an illustrator for trade magazines before heading to New York.

Richard Felton Outcault's signature on postcards

How did the Yellow Kid make him famous?

In the mid‑1890s Outcault began drawing a series of crowded tenement‑yard scenes for Joseph Pulitzer’s New York World under the title “Hogan’s Alley.” One figure, a bald, big‑eared child in a long yellow nightshirt, quickly became the focus of the strip and of the paper’s marketing; the public knew him simply as the Yellow Kid.

The Yellow Kid strips popularized:

  • Large, poster‑like panels with a strong central figure.
  • Dialogue written on the front of the Kid’s nightshirt and then in speech balloons.
  • A mix of slapstick humor and social observation set in New York’s working‑class streets.

The character was so successful that William Randolph Hearst lured Outcault away to draw the Yellow Kid for the rival New York Journal, turning the figure into a symbol of the “yellow journalism” circulation war.

What was Buster Brown and why did it matter?

In 1902 Outcault introduced a new strip, Buster Brown, in the New York Herald. Buster was a mischievous upper‑middle‑class boy in a Little Lord Fauntleroy outfit, always accompanied by his talking dog Tige and a mock‑moral lesson at the end of each episode.

Unlike the Yellow Kid, whose merchandising was largely controlled by the newspapers, Buster Brown became the center of a planned licensing empire.

  • Outcault and his agents licensed Buster to shoe companies, food brands, toy makers, and advertisers.
  • The character appeared on calendars, puzzles, banks, games, and on printed ephemera like trade cards and postcards.

This shift made Outcault one of the first cartoonists to treat comic characters as valuable intellectual property rather than as disposable newspaper content.

What kinds of postcards did Outcault create?

By the early 1900s, Outcault’s style and characters were widely used on chromolithographed picture postcards, especially during the “golden age” of postcards around 1900–1910. Some cards were direct spin‑offs of his strips, while others were stand‑alone comic scenes created specifically for postcard publishers.

Common themes on Outcault postcards include:

  • Valentines with a bite – humorous and often rejecting messages that draw on the “vinegar valentine” tradition, using freckle‑faced street kids, prim children, and animals to deliver insults rather than romance.
  • Sports and games – baseball, football, billiards, golf and bowling scenes where mishaps on the field are turned into comic metaphors in the caption.
  • Everyday mishaps – hotels, travel, courting couples, and money worries rendered as single‑panel jokes with a punchline title across the top or bottom of the card.

Many of these designs were produced with undivided backs and pre‑1907 postal regulations in mind, forcing the sender to write the message on the image side around the artwork, just as on the “SAY AU REVOIR BUT NOT GOOD BYE” card.

How did J. Ottmann Lithographing Co. work with Outcault?

A significant portion of Outcault’s postcard work is associated with the J. Ottmann Lithographing Company of New York. These cards usually carry both a copyright line such as “COPYRIGHT 1905 BY J. OTTMANN LITH. CO. N.Y.” and a scripted artist credit “R. F. Outcault,” sometimes integrated into the artwork.

One documented 1905 series combines sports scenes (Harvard, Yale, and Princeton football as well as baseball, bowling, and golf) with Outcault’s signature and Ottmann’s imprint, all printed in strong color on standard postcard stock. Collectors today value these issues not only for their art but also as evidence of how major lithographic houses helped commercialize comics beyond the newspaper page.

How should we read the stereotypes in his postcards?

As with many early 20th‑century postcards, some Outcault designs trade in racial and ethnic caricatures that are jarring and offensive today. An example held by a national museum shows a Black child eating watermelon, combining Outcault’s name with a racist stereotype that was then widespread in American popular culture.

For historians and collectors, such cards are important primary sources documenting:

  • The everyday circulation of racist imagery in advertising and humor.
  • The role of comics and postcards in normalizing stereotypes for mass audiences.

Acknowledging this context is essential when presenting Outcault’s work today, whether in exhibitions, blogs, or catalogues.

What is Richard Felton Outcault’s legacy for postcard collectors?

Outcault gradually withdrew from daily newspaper deadlines, devoting more time to painting and to managing his licensing portfolio. He died in 1928, but his innovations in layout, speech balloons, and character merchandising shaped both newspaper comics and the way cartoon figures moved into other media, including postcards and advertising ephemera.

For postcard specialists, Outcault sits at the intersection of early comics history and the commercial postcard boom: a single artist whose lines and jokes can be traced from the Sunday supplement to the postcard rack.

Friday, October 24, 2025

Henderson Litho Company

Summary: Prominent Cincinnati color lithographer noted for posters, labels, and advertising work in the early 1900s. In 1925 the firm was acquired by the Strobridge Lithographing Company.

Henderson Lithographic Co.

postcard publisher mark

About the circled “H” postcard mark

A small H in a circle + 3-digit number appears on some American humor postcards circa 1905–1907. There is a reference here, which is widely accepted reference. 

Overview

Henderson Lithographic Company operated in Cincinnati with roots in Henderson–Achert and Henderson–Achert–Krebs partnerships. The company specialized in multicolor advertising lithography and occasionally issued postcards (documented examples appear in the 1910s).

Quick timeline

  • 1890s – Active in Cincinnati; lineage from earlier partnerships.
  • 1900s – Major producer of chromolithographed advertising; many jobs uncredited.
  • 1925 – Acquired by Strobridge Lithographing Company.

Postcards

Henderson is documented as a postcard printer in the 1900s. Earlier Cincinnati promotional mailers by Henderson also survive. Attribution lines are often absent, which was common for trade printers.


Related: A. Yerkes checklist

H 779 – “Vat! Somedings for Nodings”

Corrections or primary evidence welcome. If you have a card showing the circled-H mark and a printed Henderson credit, please share scans.

Working production model (1905–1907 humor cards)

  1. Concept/Art: A. Yerkes draws or scripts the gag.
  2. Publisher/Marketer: U.S. Novelty Co., Cincinnati, O. issues and distributes certain titles.
  3. Printer: Henderson Lithographic Co., Cincinnati prints the cards.

Why this model fits: Some cards bear a U.S. Novelty Co. line, Yerkes’s printed copyright, and a small ⓗ + number in the imprint area. The ⓗ device appears across multiple related comics and functions like a house series code.

Status: This is a well-supported hypothesis. To elevate it to “confirmed,” we seek a single card (or trade ad) that shows both a U.S. Novelty publisher line and the ⓗ-number, or a printer’s credit to Henderson on an H-series title.

Evidence table (specimens so far)

  • H 779 — “Vat! Somedings for Nodings” — front shows Copyright 1905 by A. Yerkes and ⓗ779; no publisher/ printer line visible on the example.
  • H 781 — “Von’t you be mein” — Yerkes credit + ⓗ781; mailed 1906; no publisher/ printer line on the example.
  • H 782 — “And he winked the other eye” — Yerkes credit + ⓗ782 (museum image); no publisher line noted in record.
  • H 836 — magician gag — ⓗ836 on front; no Yerkes credit; undivided back, mailed 1906.
  • U.S. Novelty Co.— separate examples exist with “Comic Series — U.S. Novelty Co., Cincinnati, O.” lines and Yerkes-style art; we’re looking for overlap with the ⓗ series.

Have a card that shows the U.S. Novelty line and the ⓗ-number together (or any Henderson credit)? Please share scans—those will lock the chain.

Thursday, September 25, 2025

Highlander frae Jee-rusalem

Antisemitic postcards from the early 20th century provide a disturbing window into how Jewish stereotypes were normalized in popular culture. The 1909 Bamforth comic postcard exemplifies how these harmful caricatures were mass-produced and distributed as "entertainment," contributing to the perpetuation of antisemitic attitudes across society.

The 1909 Bamforth Postcard: Visual Analysis

Front Image: Dissecting the Antisemitic Imagery

The front of this Bamforth postcard presents a grotesque caricature that embodies multiple antisemitic stereotypes prevalent in 1909. The illustration features an exaggerated male figure with distinctly antisemitic visual tropes:

  • Exaggerated facial features: The oversized hooked nose was a common antisemitic stereotype falsely linked to Jewish people.
  • Clothing and appearance: The figure is dressed in clothing suggesting both poverty and merchant activity, reinforcing stereotypes about Jewish economic roles.
  • Body language and posture: The character's stance and expression convey cunning or scheming, echoing harmful stereotypes about Jewish character.

Deltiology

  • Publisher identification: Bamforth & Co., a leading British postcard publisher of comic and novelty cards.
  • Series information: This postcard belonged to a broader series, showing systematic production rather than isolated creation.
  • Published: 1909

Historical Context: Britain in 1909

The Golden Age of Postcards

The period from 1900–1915 is often called the "Golden Age of Postcards." During this time:

  • Postcard collecting became a widespread hobby across social classes.
  • Publishers produced millions of cards on nearly every topic imaginable.
  • Comic postcards were especially popular, often relying on ethnic and social stereotypes.
  • Antisemitic imagery was unfortunately common and considered acceptable by society.

British Antisemitism in the Edwardian Era

In 1909, Britain experienced:

  • Increased Jewish immigration from Eastern Europe after pogroms.
  • Growing tensions about immigration and economic competition.
  • The normalization of antisemitic attitudes in popular culture.
  • A lack of legal protections against discriminatory content.

The Business of Stereotypes

For publishers like Bamforth, antisemitic postcards were:

  • Profitable products with an eager market.
  • Regarded as socially acceptable "humor."
  • Often part of larger series targeting different ethnic groups.
  • Normalized further by mass production and circulation.

The Role of Postcards in Normalizing Antisemitism

Mass Media and Social Attitudes

Postcards functioned as an early form of mass media that:

  • Crossed class and geographic boundaries.
  • Reinforced prejudices through repetition.
  • Framed antisemitic imagery as humorous or harmless.
  • Encouraged the casual acceptance of discrimination.

The Cumulative Effect

Widespread circulation of such postcards:

  • Normalized antisemitic stereotypes in daily life.
  • Targeted Jewish individuals for prejudice and ridicule.
  • Created a cultural climate that paved the way for later persecution.
  • Shows how “entertainment” can perpetuate serious social harm.

Collecting and Understanding Today

The Importance of Historical Documentation

Today, these postcards serve as:

  • Educational tools that reveal historical antisemitism.
  • Research material for scholars studying prejudice.
  • Warning signs of how hatred becomes normalized.
  • Context for understanding the roots of modern antisemitism.

Ethical Considerations for Collectors

Collectors should:

  • Handle materials with sensitivity.
  • Understand the historical harm they represent.
  • Prioritize education over profit.
  • Acknowledge their real-world impact on Jewish communities.

The Legacy of Antisemitic Postcards

From Postcards to Propaganda

The casual antisemitism of 1909 postcards foreshadowed:

  • More organized antisemitic propaganda in later decades.
  • The escalation from prejudice to legal discrimination.
  • The role of media in dehumanizing Jewish people.
  • The dangerous progression from stereotypes to persecution.

Lessons for Today

This Bamforth postcard illustrates:

  • How easily harmful stereotypes spread in society.
  • The power of mass media in shaping attitudes.
  • The need to recognize and challenge prejudice early.
  • The importance of vigilance against antisemitism today.

Frequently Asked Questions (FAQ)

What made Bamforth postcards so popular in 1909?

Bamforth postcards were affordable, widely available, and reflected contemporary humor. Skilled artists and efficient production made them accessible across social classes during the postcard craze of the early 1900s.

Were antisemitic postcards legal in Britain in 1909?

Yes. Britain had no hate speech or anti-discrimination laws in 1909, so publishers could freely produce and distribute antisemitic content.

How common were Jewish stereotype postcards in the early 1900s?

They were unfortunately very common. Major publishers included antisemitic cards in their comic series, sold widely in Britain and across Europe.

What happened to Bamforth & Co.?

Bamforth & Co. continued operating into the 20th century. While they later moved away from overtly antisemitic content, the company remained a major producer of comic postcards.

Why is it important to study these offensive postcards today?

Studying them helps us understand how prejudice was normalized, provides evidence of antisemitism in history, and highlights the power of media to spread harmful stereotypes. This knowledge is essential for preventing future repetition.

How should museums and collectors handle antisemitic postcards?

They should provide context, use the material for education, and present it with sensitivity to the harm it caused, rather than as curiosities or entertainment.

Conclusion: Understanding History to Prevent Repetition

The 1909 Bamforth postcard is more than a historical curiosity—it is evidence of how antisemitic stereotypes permeated popular culture as mass entertainment. Studying such artifacts reveals how prejudice operates and spreads across society.

These postcards remind us that antisemitism was not confined to extremists; it was woven into everyday life. Its casual nature made it especially dangerous, laying cultural groundwork for future persecution.

Saturday, September 20, 2025

Shylock - Merchant of Venice

Shylock Postcard (1906) – Antisemitic Shakespeare Illustration

This early 20th-century leather postcard illustrates Shylock, the Jewish moneylender from Shakespeare’s Merchant of Venice.  it reflects both the popularity of novelty postcards and the persistence of antisemitic stereotypes in American culture.

Front of 1906 Shylock antisemitic postcard showing caricature of Jewish figure from Shakespeare’s Merchant of Venice

The front of the card shows a caricature of Shylock with exaggerated features, clutching what appear to be moneybags. The caption reads Shakespeare Illustrated – The Merchant of Venice, ‘Shylock’. The border mimics a cut-out pattern, a common style in cheap comic postcards of the period.

Antisemitic Imagery

While the card presents itself as a “literary” illustration, it trades on longstanding antisemitic stereotypes:

  • Shylock is drawn with a hooked nose and hunched stance.
  • He is shown obsessing over money, echoing the trope of the greedy Jewish usurer.
  • The cartoon format reduces Shakespeare’s complex character into a crude stereotype, perpetuating cultural prejudice.

Postmark and Usage

Date: September 19, 1906 (Allegheny, PA, 4:30 PM). Allegheny City was annexed by Pittsburgh in 1907.
Stamp: 1¢ Benjamin Franklin definitive
Recipient: Miss Anna Disher, Erie, PA

Publisher

No publisher imprint is visible. This was likely produced by Knickerbocker Leather & Novelty Company (New York) in 1906.



The following video is a performance of Shylock's famous "Hath not a Jew eyes?" speech from The Merchant of Venice, which provides context for the character on the postcard.

 

Friday, September 12, 2025

Gruss aus dem Moorbade

Gruss aus dem Moorbade – Antisemitic Spa Postcard 

This “Gruss aus dem Moorbade” postcard, printed before 1905 by Carl Garte, Leipzig, is an example of how everyday humor postcards carried antisemitic stereotypes.

Front of the postcard – lithographed by Carl Garte, Leipzig

Details of the Card

  • Publisher / Printer: Lithography Kunstanstalt Carl Garte, Leipzig
  • Series Number: 375
  • Date: Pre-1905 (undivided back)
  • Theme: Antisemitic caricature in a spa mud bath



The Imagery Explained

The postcard shows a Jewish man bathing in the spa mud. Instead of cleansing him, the mud appears to pour out of his body, suggesting that he himself is a source of dirt. His exaggerated features and sly, almost evil expression reinforce stereotypes of Jews as physically unclean and morally suspect.

Such imagery was part of a broader trend of spa antisemitism in German and Austrian Kurorte (resorts), where Jewish visitors were mocked in postcards and caricatures.


Why It Matters

  • Historical Insight: Shows how antisemitism was normalized in leisure culture.
  • Printing Context: Produced in Leipzig, a hub of postcard lithography.
  • Cultural Memory: Today, these cards are studied as evidence of prejudice embedded in everyday objects.

Disclaimer

This post documents historic antisemitism in postcards. The descriptions and analysis are for educational and research purposes only. We do not endorse the imagery or the prejudices it reflects.


Statcounter